Shivaji
The Indian military leader Shivaji (1627-1680) fought the Mogul Empire to establish a Maratha kingdom free from Mogul domination.
Shivaji was the son of Shahji Bonsale, a kingmaker in the kingdoms of Ahmagnagar and Bijapur in the Deccan. He was born on April 10, 1627 (March 19, 1630, according to some sources), in the Shivneri fort north of Poona in the state of Maharashtra, India. He was brought up by his mother, Jijabai, and tutor, Dadaji Kondadeva, who instilled in him a love for independence and Hinduism and basic skills in military and administrative leadership.
Shivaji began his career by gathering round him bands of the hardy peasantry called the Mavales and waging guerrilla wars against the kingdom of Bijapur. Between 1646 and 1658 he captured a number of Bijapuri strong-holds and in 1659 killed Afzal Khan, a renowned Bijapur general sent against him with a strong army. In the course of his wars against Bijapur, Shivaji also attacked Mogul territories in the Deccan, and this brought him into direct conflict with Aurangzeb, last of the great Moguls.
In 1664 Shivaji sacked the preeminent port city of Surat on the western coast, which brought retaliation from Aurangzeb in the form of a vast army led by the Rajput general Jai Singh. Shivaji could not withstand this offensive and signed the Treaty of Purandar in 1665, by which he surrendered 23 forts and agreed to enroll in the Mogul imperial service as a faithful retainer. In 1666 he visited Aurangzeb's court in Agra, where he was virtually kept in confinement, but escaped through a clever stratagem.
During 1667-1669 Shivaji kept his peace but renewed his wars with a second sack of Surat, in 1670. During the next 4 years he expanded his power in the western coastal lands and the south and on June 6, 1674, climaxed his career with his formal coronation in the fort of Raigarh, heralding the birth of the new and sovereign state of the Marathas. The last years of his life were spent in extending the territories under the control of his new state. Shivaji died on April 4, 1680.
Shivaji was no mere warrior or "freebooter," as his adversaries described him. He was a man with a grand vision for the liberation of the Hindus from Mogul rule and the creation of a government inspired by principles of unity, independence, and justice. His charisma united the caste-ridden people of Maharashtra, and in his administrative arrangements he displayed an uncommon wisdom. He also appreciated the growing importance of naval power in the politics of 17th-century India and began to create a navy of his own, one of the few rulers of India to do so. In his personal appearance he was of medium stature but well built, quick and piercing of eye, ready to smile and chivalrous in his dealings with all, including his erstwhile foes. Shivaji's significance in Indian history lies in the hammerblows he struck against the Mogul Empire and the dynamism he imparted to the Marathas, which helped them go on to stake imperial claims during 1720-1760.
e Saffron morning of the Rising Sun of Hindavi Swarajya
On the 13th day (trayodashi) of the first fortnight of the month of 'Jyeshtha' as per the Hindu calendar, in the year 1596, the coronation ceremony was held to enthrone Punyashlok Chhatrapati Shivaji Maharaj as the King of Hindavi Swaraj. The grand function took place atop the 5,000-ft high Raigad fort in Maharashtra. He became thereafter a full-fledged Chhatrapati - a Hindu emperor in his own right. The occasion holds up for the Hindu people inspiring lessons for their future march - perhaps unequalled by any other single event during the past 3-4 centuries of their history. It is the golden day of glory in the history of Hindusthan and Hindus.
A tribute to Chattrapati Shivaji Maharaj
When Hindustan was burning under barbaric attacks by the Mughals and when Hindus were loyally serving the Muslims Adilshahs and Badshahs all over India, there was oppression of women, cows, language and temples. The Sultans had converted the whole country into a slaughterhouse. Hindu society was going towards annihilation under Muslim assaults and the blazing Sun of independence had set. In such adverse conditions, exhibiting great bravery, valour and sacrifice, Chhatrapati Shivaji Maharaj established the independent sovereign Hindavi Swaraj by defeating Mughal kings and thus protected Hindus, Hindu Dharma and Hindustan. It was these almost superhuman challenges that Shivaji had accepted even as a teenaged boy. He encouraged Hindus to obliterate Muslim attackers. He created a great future for Hindustan. Thus unto Chhatrapati Shivaji Maharaj, undoubtedly, belongs the chief credit of lighting up the torch of the final freedom struggle against the backdrop of several centuries of Islamic aggression, and ultimately reducing that foreign slavery to ashes. Chhatrapati Shivaji Maharaj created self-confidence amongst Hindus. He made Hindus realize that they had the might of lions but were leading their lives like sheep.
Shivaji Maharaj visited major shrines in Maharashtra before his coronation. He also performed pujas for Mahadeva, Bhavani and other Deities. The ceremony was going on from 30th May to 6th June i.e. for a full week. The crowning was being done with the chanting of holy Veda-mantras and sprinkling holy water from seven rivers and seven seas. People from all castes were allowed to anoint (sprinkle) the king with Panchamrit and holy waters from different places. While anointing him, they used to say. "You are our crowned king (Chhatrapati Raje), you are our protector. We pray unto you to please look after us like a father." Simultaneously the Ved Mantras were resounding in the hall.
As Shivaji mounted the throne for the coronation, the priests chanted the holy verses. Musical instruments began to play and the artillery of all the forts fired salvos of their guns. The main priest held the royal umbrella and hailed him as Shiva Chhatrapati. He was conferred the title of 'Kshatriya Kulavantas Sinhasanadheeshwar Chhatrapati Shivaji Maharaj' by the priest.
This uprising by the Marathas was to protect the Hindu religion, to toss away the yoke of foreigners and to establish an independent and powerful Hindavi Samrajya (empire). All efforts of Shivaji were overflowing with intense patriotism. People also had become aware of it and hence he was welcomed every where in India, be it the South, North, East or West, as 'the protector of Hindus'. Hindus thought him to be a supporter of their cause.
The contemporary history, legends and literature of that time are full of appreciation and respect for him. There were requests pouring in for Shivaji to rescue Hindus from many towns and states of India. When the Marathas tore the green flags of Muslims and hoisted saffron flags, no Hindu had dared to get crowned after the fall of the kingdom of Vijayanagar. This crowning ceremony was a blow to the invincibility of Muslims. Shivaji had the feeling that he was not protecting his own kingdom but was striving for the protection of Dharma.
Rightly did the great Hindi bard Bhushana, who forsook the royal favours of the Mughal court to come over to Shivaji to record his glories, sing :Shivaji Maharaj visited major shrines in Maharashtra before his coronation. He also performed pujas for Mahadeva, Bhavani and other Deities. The ceremony was going on from 30th May to 6th June i.e. for a full week. The crowning was being done with the chanting of holy Veda-mantras and sprinkling holy water from seven rivers and seven seas. People from all castes were allowed to anoint (sprinkle) the king with Panchamrit and holy waters from different places. While anointing him, they used to say. "You are our crowned king (Chhatrapati Raje), you are our protector. We pray unto you to please look after us like a father." Simultaneously the Ved Mantras were resounding in the hall.
As Shivaji mounted the throne for the coronation, the priests chanted the holy verses. Musical instruments began to play and the artillery of all the forts fired salvos of their guns. The main priest held the royal umbrella and hailed him as Shiva Chhatrapati. He was conferred the title of 'Kshatriya Kulavantas Sinhasanadheeshwar Chhatrapati Shivaji Maharaj' by the priest.
This uprising by the Marathas was to protect the Hindu religion, to toss away the yoke of foreigners and to establish an independent and powerful Hindavi Samrajya (empire). All efforts of Shivaji were overflowing with intense patriotism. People also had become aware of it and hence he was welcomed every where in India, be it the South, North, East or West, as 'the protector of Hindus'. Hindus thought him to be a supporter of their cause.
The contemporary history, legends and literature of that time are full of appreciation and respect for him. There were requests pouring in for Shivaji to rescue Hindus from many towns and states of India. When the Marathas tore the green flags of Muslims and hoisted saffron flags, no Hindu had dared to get crowned after the fall of the kingdom of Vijayanagar. This crowning ceremony was a blow to the invincibility of Muslims. Shivaji had the feeling that he was not protecting his own kingdom but was striving for the protection of Dharma.
Kashiji ki kalaa jaati, Mathura masjid hoti |
Shivaji na hote to sunnat hoti sab ki ||
(Had not there been Shivaji, Kashi would have lost its culture,Mathura would have been turned into a mosque and all would have been circumcised.)
To remind the people of this day, Shivaji started a Crowning Era-'Rajyabhishek Shaka'. In the fight for independence and establishing his own kingdom, in every aspect Shivaji Maharaj did everything possible to promote Hinduism. His assembly of eight ministers was formed based on Hindu ideals. One comes across this concept of eight ministers in the Ramayan and the Mahabharat. King Dashrath too had eight ministers. In the Shantiparva of the Mahabharat also it has been suggested that an exchange of thoughts of eight ministers is necessary. During the coronation ceremony, Maharaj changed the Persian names of the ministers to Sanskrut.During the coronation ceremony, Maharaj changed the Persian names of the ministers to Sanskrut as follows–
Persian | Sanskrut |
Peshva | Panta Pradhan |
Majmuadar | Panta Amatya |
Vakiya | navis Mantri |
Shuru | navis Panta Sachiv |
Dabir | Sumant |
Sar-e- naubat | Senapati |
Sadra, Muhatsib | Panditrav, Danadhyaksha |
Kazi-ul- kujat | Nyayadish |
The motto Shivaji inscribed on his coin even at the early stage of his endeavours amply reflects the age-old Hindu ideal pulsating in Shivaji's mind
His seal which read in Sanskrit :Pratipatchandralekheva vardhishnurvishwavanditaa |
Shaahasoonosshivasyaisha mudraa bhadraaya raajate ||
'This Royal Seal of Shivaji the son of Shahaji, ever increasing in splendour like the moon on the first day of the bright half of the lunar month, shall shed auspicious benevolence and commands the homage of the entire world.'
The successors of Shivaji, the Peshwas had carried the Hindu (saffron) flag right up to Kabul and ultimately crippled the Mughal seat of power, which had remained unchallenged for several centuries never to rise again. They had rightly grasped the life mission of Chhatrapati Shivaji.
Swami Vivekananda once remarked in these glowing terms: "Shivaji is one of the greatest national saviours who emancipated our society and our Dharma when they were faced with the threat of total destruction. He was a peerless hero, a pious and God-fearing king and verily a manifestation of all the virtues of a born leader of men described in our ancient scriptures. He also embodied the deathless spirit of our land and stood as the light of hope for our future."
Thus the celebration of the coronation day of Chhatrapati Shivaji Maharaj carries the spirit of victorious resistance against foreign aggression and presents a glorious vision of national freedom rich with its Hindu content. In today's unstable and perilous times, to get inspiration to win over such a situation, it is necessary for all patriots to celebrate this day with great gusto.
The successors of Shivaji, the Peshwas had carried the Hindu (saffron) flag right up to Kabul and ultimately crippled the Mughal seat of power, which had remained unchallenged for several centuries never to rise again. They had rightly grasped the life mission of Chhatrapati Shivaji.
Swami Vivekananda once remarked in these glowing terms: "Shivaji is one of the greatest national saviours who emancipated our society and our Dharma when they were faced with the threat of total destruction. He was a peerless hero, a pious and God-fearing king and verily a manifestation of all the virtues of a born leader of men described in our ancient scriptures. He also embodied the deathless spirit of our land and stood as the light of hope for our future."
Thus the celebration of the coronation day of Chhatrapati Shivaji Maharaj carries the spirit of victorious resistance against foreign aggression and presents a glorious vision of national freedom rich with its Hindu content. In today's unstable and perilous times, to get inspiration to win over such a situation, it is necessary for all patriots to celebrate this day with great gusto.
HJS's Appeal to all Hindus to celebrate the day of coronation of Chhatrapati Shivaji :
- All should get up early and have a holy bath like Diwali festival; then apply 'kumkum' on the forehead
- Perform 'puja' of the picture of Chhatrapati Shivaji Maharaj, make sweets and offer them as holy sacrament
- Draw 'rangolis' outside houses
- Put on saffron turbans for the whole day.
- Fly saffron flags on houses and erect 'Gudhis' like 'Gudhi Padva'.
Chhatrapati Shivaji Maharaj
19th February is the date of Shivjayanti as declared by the Government. As per the Hindu culture, we should celebrate Shivjayanti as per Hindu lunar calendar i.e. on 3 March 2010
NCERT (National Council of Education Research and Training) has made only a 5 lines mention of Shivaji in the std. 7 th text book 'Our Past - 2'. However in stark contrast it gives 60 pages to the Mughals who invaded India and made indians their slaves. HJS protested against this ploy and compelled Goa Govt. to increase the matter on Shivaji Maharaj. later Goa Govt. added 5 pages in the syllabus.
Fore details click here
Content
- Biography of Chhatrapati Shivaji Maharaj
- Shivaji Maharaj’s inspiration to protect Hinduism!
- Talk about Muslims in Shivaji’s army and their valorous deeds!
- Promotion of Sanskrut in honour of Hinduism!
- Consequences of not receiving inspiration from the biography
- Subjects being fully aware of the struggle between Righteousness and unrighteousness !
- Beautiful flowers blossom from the creeper of Bharatiya Rajdharma!
- Quotes about Shivaji Maharaj
- Defamation of Shivaji Maharaj by modern Aurangzebs!
- What YOU can do?
Biography: An everflowing spring of inspiration
The biography of Shivaji Maharaj has an answer for any problem faced by a Hindu or Indian politicians; however for this purpose the biography should be read with shrewdness and insight. If read by Hindus with the immoderate vision of Gandhi with respect to non-violence, truth, pleasing Muslims, or through the coloured spectacles of Nehru, who with the concept of 'all religions are equal', meted out inferior treatment to Hindus, then Hindus will not even become aware of when they were circumscribed ! Gandhi, Nehru and their descendants had created terror in the minds of the people about what they would have to suffer if they even uttered the name of Shivaji Maharaj. In fact Shivaji Maharaj has been totally eliminated from the history text books at the Secondary school level. History on Shivaji Maharaj is taught and finished in the 3rd or 4th standards as if they are fairy tales for children to read and forget. Politicians have ensured that the youth and adults do not get any inspiration from the biography of Shivaji Maharaj simply because it is an ever flowing spring of inspiration for Hindus ! This article is a small effort made to get a sip of water from this pure spring on the occasion of the birth anniversary of Shivaji Maharaj tomorrow ! - Compiler: Shri. Sanjay Mulye, Ratnagiri
Shivaji Maharaj’s inspiration to protect Hinduism !
Since childhood Shivaji Maharaj was fully aware that he had to fight the Mughals. In his book 'Chatrapati Shivaji Maharajanche Saptaprakaranatmak Charitra’ Malhar Ramrav Chitnis has described the mindset of Prince Shivaji when living with his father Shahajiraje at Vijapur. He pens Prince Shivaji’s thoughts as, “ We are Hindus. These Yavans (Muslims) are inferior to us. There is none more inferior than them. I am distressed by serving them, eating food served by them, flattering them or even greeting them. It is so wrong to see the ridicule of one’s own religion. As we walk down the road we see cows being slaughtered. At that time I feel like beheading the killers and the distress grows even more. What is the use of living to see a cow being tormented ? I am compelled to remain silent because of being reprimanded by my father otherwise I feel like killing the one indulging in cow slaughter. It is not at all good to be in the company of Muslims. So also it is inappropriate to go to the court (darbar) of the emperor or to visit any wealthy man.” As soon as he returned from the Vijapur court he would bathe and change his clothing. It is at this very age that young Prince Shivaji showed his valorous nature by chopping off the hand of a butcher who was dragging a cow for slaughter in another kingdom !
Inspiration endowed by Chatrapati Shivaji is very clear from the above incidents. The biographer has strengthened this further in the following words of Shivaji Maharaj, “ We are Hindus. The entire southern region has been invaded by the Muslims and our religion is going downhill. Hence one should not hesitate to sacrifice even one’s life to protect religion. By doing so one would add to one’s treasure of valorous deeds”. Soon thereafter by taking the vow of Raieshvari and conquering the `Torana’ fort Shivaji Maharaj revealed his nature to the world.
Talk about Muslims in Shivaji’s army and their valorous deeds!
Today people are talking of the concept of `equality of religions’ in society. The Congress party is trying to depict him as non-communal and secular. Nowadays some Hindu protagonists are trying to drag Shivaji Maharaj into the camp of secularism by making statements such as `there were Muslim soldiers in his army’. Really these are pearls of wisdom by these so-called ardent (hypocritical) lovers of Hinduism!
In this context the author of the book 'Marathi Riyasati' and a great historian, Sardessai writes, 'Towards 1649, 500-700 Pathans from Vijapur came to Shivaji Maharaj in search of jobs. Though he did not approve of employing them, he listened to the counsel of Gomaji Naik Pansabal who advised that `these people have come after hearing about your popularity so please do not disappoint them. If you remain adamant that you will employ only Hindus and that you do not need others then you will not be able to establish a kingdom. So include all eighteen communities of all four varna (classes) of society and allow them to carry out their own duties". So he employed the servitors of Radho Ballal Korde. However the current Hindu protagonists are ignorant about the facts in this context and about how the monarch also ensured that there were spies to keep watch on those Muslim soldiers !
If these 500- 700 soldiers made any attempt to divide the army then as was prevalent in those days he would also not hesitate to punish them (by throwing them over the cliff). It was not like today when a perpetrator of a heinous crime against the Indian Parliament, instead of being hanged, goes scot free simply because he is a Muslim !
In this context a historian researcher Mr. Ninad Bedekar says, 'A new idea that Chatrapati Shivaji Maharaj had 'several' Muslims in his army is being projected. I will quote a few names. You can give me the rest !' When Prince Shivaji came to the Jagirs of Pune, Indore and Supe, of the representatives of Shahajiraje only three were Muslims, namely Siddi Ambar Bagdadi, Jainkhan Peerzade and Bahalimkhan. Another Muslim associated with Shivaji Maharaj was Nurkhan Beg, the chief of his infantry. But the truth is that later at some juncture all these people were driven off because no mention of their names is made anywhere in the historical annals. After the year 1675 these people were nowhere in the picture.
The British army also employed Indians as soldiers. Afzal Khan who attacked Shivaji Maharaj employed 3000 Maulas in his army, but can we call him secular ? Why then is this cord of secularism wound tightly (like an iguana) only around the necks of Hindus? Claiming that Shivaji Maharaj was secular simply because he had a few Muslim soldiers in his army is an indicator of an over liberal intellect.
Promotion of Sanskrut in honour of Hinduism!
In the fight for independence and establishing his own kingdom, in every aspect Shivaji Maharaj did everything possible to promote Hinduism. His assembly of eight ministers was formed based on Hindu ideals. One comes across this concept of eight ministers in the Ramayan and the Mahabharat. King Dashrath too had eight ministers. In the Shantiparva of the Mahabharat also it has been suggested that an exchange of thoughts of eight ministers is necessary. During the coronation ceremony, Maharaj changed the Persian names of the ministers to Sanskrut as follows–
Thinking of Sanskrut names to rename various ministers or forts was a hobby of this great king. In September 1665, that is around the time of Dasra before leaving on a journey he named all the forts from his kingdom. Malhar Ramrav Chitnis in the biography of the monarch, 'Chatrapati Shivaji Maharajanche Saptaprakaranatmak Charitra' has spoken about the forts saying, "At each place after place Maharaj would build a new fort to frighten the enemy. Varugad, Bhushangad, Mahimagad, Vardhangad, Sadashivgad, Macchindragad are some of them". In the book 'Marathyancha Itihas' it is said, "Shivaji Maharaj loved Sanskrut. There are several instances to testify this. He changed the names of forts to Raigad, Vishalgad, Suvarnagad, Vijaydurg, Prachandgad and Pandavgad."”
Consequences of not receiving inspiration from the biography of Shivaji Maharaj
Lokmanya Tilak was the first to start the celebration of the birth anniversary of Shivaji Maharaj. He was followed by Svantrya Veer Savarkar in 1908 in London. Both these leaders were fully aware of the importance of this biography, but Gandhi and Nehru both kept strict vigilance over this text ever since the independence of India. This is how the fact that a handful of Muslims invaded and destroyed Hindu kingdoms and gained control over the Hindu empire is not known to most Hindus after 1920.
In fact it is because of this misguidance that they accepted the division of India without offering any resistance to it. Non-acceptance of this biography which would have inspired Indians has resulted in the return of Muslim powers in the form of Pakistan and Bangladesh, to overpower Hindus. It is because the incidents of Shivaji Maharaj tearing open Afzal Khan's abdomen and chopping off Sahishtekhan's fingers being kept secret that today we so easily allow a compromise by releasing hard core terrorists in return for release of the kidnapped daughter of an Indian Muslim Minister, Mufti Mohammed.
India's External Affairs Minister flies to the Kandahar desert in a special plane only to release criminals who have butchered Hindus ! In Kashmir Bitta Karate who beheaded 16 Hindus is released on parole ! In the 13 days after killing Afzal Khan, Shivaji Maharaj conquered 16 forts and in contrast within a year of India becoming independent, our politicians lost 1/3rd of our motherland in Kashmir to enemies ! Fearing Shivaji's valour, as long as he was alive, Aurangzeb did not dare to even talk about conquering South India. Yet today the cunning, crafty Musharraf arrives in India to disrupt an Agra conference or dares to hang the Indian tricolour upside down on his personal aircraft.
His subjects being fully aware of the struggle between Righteousness and unrighteousness!
Just as Maharaj was fully aware that he had to fight the Mughals so also were his subjects. The situation was such that people were worried as to whether their Maharaj would return alive from the Agra jail. Despite that, the leaders of home rule (svarajya) and the Maulas did not get unnerved and as per the plan of Shivaji Maharaj they protected his kingdom and ruled it in his absence.
The Maulas were prepared to sacrifice even auspicious events in their families and were willing to face the jaws of death. Sinhagad, Pavankhind, Agra,... how many more forts does one need to quote ? In this struggle between Righteousness and unrighteousness many parents lost their sons and several women were widowed. They were all fully aware of why they were fighting the Mughals. Rather than wishing that their husbands stay at home, these women supported them in their mission against the Mughals. They clearly choose widowhood, rather than wishing their husbands remain passive but safe as this would have only kept their marital status intact superficially as the women folk would have been raped by the Mughal sardars.
Compare this noble attitude of theirs to the tantrums thrown by the relatives of victims of the plane hijacked by terrorists to Kandahar. Both the central government and the majority of people of India seem to forget whom they are fighting this battle against. The entire country is testimony to this.The politicians of today and most of the people are still unaware of why we drove the British out of India. Our revolutionary Indian heroes have not shed blood in vain. If only we were to understand this then we would not have played cricket matches with Pakistan which is all set to wipe out Hindus in Kashmir, the land of Sage Kashyap. We would also not have given refuge to Bangladeshi infiltrators and would have driven off the Chinese ambassadors who have tried to stake a claim on Arunachal Pradesh. All this is a consequence of not being inspired by Chhatrapati Shivaji Maharaj to fight for independence and home rule !